EASTER DAY 2021

The Easter Anthems - 2 Corinthians 5:7-8; Romans 6:9-11; 1 Corinthians 15:20-22. 

Christ our Passover has been sacrificed for us:
therefore let us celebrate the feast.
Not with the old leaven of corruption and wickedness;
but with the unleavened bread of sincerity and truth.
Christ once raised from the dead dies no more;
death has no more dominion over him.
In dying, he died to sin once for all;
in living, he lives to God.
See yourselves therefore as dead to sin:
and alive to God in Jesus Christ our Lord. 

Christ has been raised from the dead:
the first fruits of those who sleep.
For as by man came death:
by man has come also the resurrection from the dead.
For as in Adam all die:
even so in Christ shall all be made alive.
Glory be to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now,
and shall be forever;
world without end. Amen. 

Collect
Almighty Father and ever-living God, you who through your only-begotten Son Jesus Christ have overcome death, and opened to us the gate of eternal life: We humbly pray that, through your grace going before us, good desires will enter into our minds, and, by your continued help, we shall be able to bring them to right fulfillment; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.


THE WORD OF GOD

Exodus 12 : 21 -28
Then Moses summoned all the elders of Israel and said to them, ”Go at once and select the animals for your families and slaughter the Passover lamb. Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out of the door of his house until morning. When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down. Obey these instructions as a lasting ordinance for you and your descendants. When you enter the land that the Lord will give you as he promised, observe this ceremony. And when your children ask you, ‘What does this ceremony mean to you?’ Then tell them, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. The Israelites did just what the Lord commanded Moses and Aaron.

Colossians 3 : 1 - 7
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived.

John 20 : 1 - 10
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.)


CHRIST OUR PASSOVER

Christ sacrificed for us is an ever-engaging theme. His was a death instead of ours. A gospel devoid of a Substitute is not the Gospel of God. Whatever form of Christian faith it is that denies the Savior’s vicarious suffering and dying on our behalf as condemned sinners, that articulation of the faith is dubious. Paul sums up our message as “Christ crucified”, and that historical fact is matched in Holy Scripture with the night of the passover long ago in Egypt when Israel’s faith in the blood of the lamb spared them from the wrath of the Destroyer. The true believer is spared the penalty of sin by the passion and death of the Lord Jesus. 

Sentiment and specious sophistication of religious thought in the boundaries of the Christian Church has often attempted to silence the scandal of the cross and brand it as barbarism in the way that a pompous aristocrat repudiated the sermon of George Whitefield preached on a particular occasion in an upper class salon of his day (was it Bolingbroke or Chesterfield?). The cross is an offense to the proud and the worldly-wise, even among those deemed to be respectably religious and who harbor the desire to fit theology to their delicate and pretentious sensibilities; Christ our passover is cherished by the poor in spirit, frightened and humbled by the demands of the law, and the awesome holiness of God. “For our God is a consuming fire” (Hebrews 12:29). 

It is sheer pride that quarrels with the biblical way of salvation. Pride and human blindness fail to reckon on the depth and extent of our corruption and wickedness and that we have forfeited any entitlement to life, temporal and eternal. Intellectual and moral arrogance occupy a prime seat at the heart of the nominal people of God. Therefore, sovereign grace is despised and the cross is regarded as contemptible. We can only be spared destruction through the way that divine compassion has devised - the substitutionary death and sacrifice of a loving and voluntary victim embracing death in our stead. We cannot pretty-up Calvary. Only convinced sinners discover its wonderful attraction.


ALIVE TO GOD IN CHRIST JESUS OUR LORD

Where justification by faith (through the blood-shedding) has been wrought in the heart of the guilty there is the effect of renewed minds and holy life: not the poisonous notion of already attained perfection, but an hatred for and constant struggle with remaining sin, which keeps us lowly before God and neighbor in spirit, and ever reliant upon freely available cleansing and restorative grace. 

The words of our seventeenth Article are beautiful and true: “The godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things”, exactly as Paul exhorts “Set your minds above, not on earthly things”(Colossians 3: 2). True trust and confidence in Christ is evidence of his resurrection life within us which engenders reverent and “high and heavenly thoughts”, and virtuous living and action. Holiness strives to expel the vileness of the old nature. Growing goodness is a complementary and essential quality donated to the disposition of faith. 

There is no indifference to righteousness in the heart of those born from above through supernatural re-creation. We used to walk in evil ways but now we detest them and mourn when we slip inadvertently, or stray stubbornly. Our frailty and fluctuations frustrate us and bring us to contrition. Continual repentance is a featurein life with the risen Christ. 


THE GATE OF ETERNAL LIFE

Exalted views of the Lord Jesus are sure fruits of authentic Easter faith within us. We participate in his resurrection through new status, sensibility, behavior and destiny. Our new being has begun and will be complete in the world to come. As sacrifice, Christ procures our new and blessed life - sins forgiven, amends are made to God through him, and fellowship restored. In Christ and because of him we are alive to God, aware of him, enjoying him, recipients of his favor. The crowning blessing bestowed through the Lord Jesus is to enter, by his mercy and merit, the gate of eternal life. 

The misery of sin has been taken away, that barrier to life and the dread portal to the realm of death. Unimaginable bliss is our prospect in the inextinguishable joy of heaven and its perpetual friendly and cheering light. The face of the Lord will shine endlessly upon us and his presence will surround and infill us, causing us to glow more brightly than angels. 

The thrill of the gospel is that Christ has “opened the kingdom of heaven to all believers” (Te Deum). The Easter Season, the Resurrection Festival, opens before us, and displays, every dimension of our Christ-wrought rescue and redemption: Christ our passover has been sacrificed for us: therefore let us celebrate the feast. Through him we have been spared. See yourselves therefore as dead to sin, and alive to God in Jesus Christ our Lord. We have entered a new existence. Christ admits us to everlasting life. Our cause for exceeding joy. All this is true, real and assured because “He is Risen!” 

Christ crucified draw you to himself, to find in him a sure ground for faith, a firm support for hope, and the assurance of sins forgiven. Blessing for Holy Week.

RJS

THE FIFTH SUNDAY AFTER THE EPIPHANY


Collect.
Lord God, we ask you to keep your household, the Church, continually in your true faith and devotion; so that that they who rely only upon the hope of your heavenly grace, may always be defended by your mighty power; through Jesus Christ our Lord. Amen.
 

Holy Scripture: Colossians 3 : 12 - 17
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion and kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.
 
Let the peace of Christ rule your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
 

AS GOD’S CHOSEN PEOPLE: Holy Aspiration.
The apostle’s opening adverb, “therefore”, suggests such mighty consequences as a result of our status as believers in the gospel of Christ. His explication leaves us breathless, if we heed it thoroughly. He speaks initially of the highest privilege we may possibly conceive, and then he adumbrates our qualities and practice as God’s dear people. His first remark places us within the personal possession of God, a fact that extolls the greatest force in the universe, and mentions the greatest blessing we could ever receive - the unearned, undeserved, unmeasurable grace of God. There is no more fortunate consequence of the gift of faith than to know that we are in the grip of eternal divine love that destined us for the favor, fellowship, and family of God - the Lord’s selection of his people.
 
Electing love through and in Jesus Christ is the action of maximal mercy, kindness, generosity and forgiveness on the part of the Lord; infinite x infinite. Superabundant liberality beyond calculation and comprehension has settled upon us. In Christ, God has determined to donate to the elect his all, and that all will not be exhausted throughout all eternity. The choice of his people is God’s magnificent distinguishing magnanimity that he minded to manifest from the Beginning in the calling of the elect, those associated with the Son and considered for union with him before the dawn of time. Believers are marked out by everlasting love for everlasting life in the sovereign decision of God.
 
It is this priceless intent and purpose of the Lord that conditions every iota of meaning in St Paul’s rousing exhortation to the Christians at Colosse. Moving from the astonishing initiative of God in predestination (a theme for the comfort of Christians, and not for speculation, Article 17), Paul advances into the calling of the saints to heartfelt imitation of the goodness of God that has sought and secured them for the uninterrupted knowledge of him and the bliss of heaven. Conversion is the entrance to virtuous character in the likeness of Jesus. Being dearly loved, with holiness of heart wrought by grace, the chosen are reminded and motivated by the apostle to be a living demonstration of loving-kindness to each other that ultimately should overflow as wooing power to draw outsiders into the people of God also. Believers are enrolled as those who attract others to the world’s Redeemer. Evidence of this attraction should shine forth from the life of the church as proof of the certainty of God’s graciousness to all who seek and desire him. The aim of redemption is replication of Christ-likeness in the persons of the redeemed. All these marvelously graced lives bring glory to God.

“Clothe yourselves with compassion and kindness, humility, gentleness and patience”: Our dress, or habitual outward demeanor, is to be representative of our sincere interior disposition, and we are to reflect the preferred traits of the Divine Being in our sanctified relationships as fellow children of God. It may therefore be asked, do we exercise in our church gatherings, and the emergence of differences, these attitudes to the fullest extent possible, and with reasonable consideration of ethical permission?

“Bear with each other and forgive whatever grievances you may have against one another”: Grievances occur so swiftly. They can be sown by hasty judgments that are ill-informed, and situations that are misconstrued. Wounds may be felt through faulty reception in certain individuals caused by negative mood at a given time, and heightened sensitivity can exaggerate the sharpness of perceived barbs. Misunderstandings abound in the life of congregations. Rumors gain credibility too readily, and the tendency of the old nature to criticism is often not regulated or restrained. Sin is at work intentionally and unintentionally in any Christian company. Paul brings to mind the vital reality of unlimited forgiveness that God extends toward his own by sovereign choice. As hard, gradual, and painful as it may feel, a like forgiveness and forbearance is to be extended to others among us where contrition replaces stubbornness and pride. “Forgive as the Lord forgave you” is the premiss of our mutual behavior. There should always be the willingness to forgive, conditioned, of course, by the offender’s contrition. It is spiritually harmful to declare the word of forgiveness prematurely when scope for repentance and the seriousness of offense is disallowed to the consciousness of the wrongdoer with responsibility to achieve reconciliation.
 
All virtues are valueless without love. Love, that genuine respectful regard for another that avoids any injury toward them, harbors every desire to benefit them, and should lead to the cherishing of one observed to belong to the Lord, should crown every thought and overture directed toward a fellow believer on the ground that the most supreme love of all has been unconditionally conferred upon us. How can we withhold that which we have so freely received? Love, as Paul acknowledges and avers, has the binding effect of bringing the people of God into perfect unity, and the peace granted by the Lord Jesus to his people should prevail among them. All these things require self-denial and self-giving that only supernatural ability from God can achieve, but our aim should be high, and our self-examination candid and thorough at all times. For in all things we are to bring honor to the name of the Lord Jesus, our very strongest incentive in the lives we live through him. Paul brings us to sober assessment of the quality of our relationships, the earnestness of our gratitude to the merciful will of God and its ensuing obedience. None can reflect on the apostolic exhortation without sorrow for falling short and with accompanying resolve for amendment of life, and this capacity can only be enabled by his doing within us.

RJS

THE FOURTH SUNDAY AFTER THE EPIPHANY

Collect
Lord God, you who know that we are placed in the midst of so many and so great dangers, and that because of our human weakness we cannot always stand upright: Grant us such a measure of strength and protection that we may be supported in all dangers, and be carried through all temptations; through Jesus Christ our lord. Amen.

Matthew 8 : 23 - 27
Jesus Calms the Storm
Then he got into the boat and his disciples followed him. Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Meditation
The Lord Jesus displays his dominion over the forces of nature. The God-man in the boat had designed the journey across the lake to be a voyage of understanding for the disciples. It was not to be a peaceful crossing. Providence had decreed not just a run-of-the-mill storm that causes no great panic, but a furious storm that descended without warning. Un-forecasted terror gripped the seasoned sailors who normally could handle
their fishing vessels with great expertise. Waves easily mounted the sides of their boat threatening to fill it with an unwelcome volume of water and sink it. The disciples instantly sensed the danger with unaccustomed alarm. But Jesus was unaware and continued sleeping. His former encounter with a crowd tired him and he needed refreshment. His sleep was so sound that the raging storm did not disturb him. The
disciples rising reliance upon the master was quickly awakened.

They woke Jesus with urgent appeals for safety. They were embroiled in a life or death situation and they had sufficient trust in the power of Jesus to rescue them. “Lord, save us! We’re going to drown?” A disastrous death was imminent. No sailor of any kind underestimates the danger of water. These hardy and experienced men who derived their living from the lake were seriously afraid of the fate that surrounded them - demise by storm stronger than any they had ever experienced.

It was a case of the Lord educating his folk by extreme measures. Experts and people of exceptional accomplishment can tend to rest on heir abilities to cope. Providence sometimes issues a surprise that shakes us out of our presumptuousness. None of us are
omni-competent or invulnerable. There is always something that will scare the greatest hero out of their wits. The disciples quickly learned that they were mere men dependent on more than their acquired skills or inherited abilities. When it comes to the crunch many of us learn our dependence on divine action and intervention. Humans are not supermen (Hyper-men) as much as some males may retain that boyish notion.

But the disciples were taught much more about themselves in the midst of the tempest. Mere men they certainly were, but mere man Jesus was not. “The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!” The raging
storm revealed the unrestricted authority of the Son God. Our self-trust, our creature-trust in our fellows must subside as we arrive at an absolute trust (never fully gained on earth) in the Saviour who ever sails with us. How often has he stood with us through the storms of life? How often could he address us with those words, “You of little faith, why are you afraid”.

This is not simply a cosy story to soothe the timid or apathetic. It is a call to courage in our confidence in God when our stoutheartedness falls apart and we tremble in great fear. It points to our ultimate defense, our only deliverer Jesus Christ. Jesus’ power prevails everywhere, always. O, for that certitude!

*The sea of life: Blessed are all your saints, O, God, and King, who have travelled over the tempestuous sea of this life and have made the harbor of peace and felicity. Watch over us who are still on dangerous voyage. Frail is our vessel, and the ocean is wide; but as in your mercy you have set our course, so pilot the vessel of our life towards the everlasting shore of peace, and bring us at last to the quiet haven of our heart’s desire; through Jesus Christ our Lord. St. Augustine

Matthew 8: 28-34
Jesus Restores Two Demon-Possessed Men
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”

Some distance from them a large herd of pigs was feeding. The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”

He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.

Meditation
Jesus' lake crossing was dual purpose. He had demonstrated his power to govern nature (of which he was Creator), now he will show his supremacy over the realm of the demonic. He transfers himself from the stormy elements of wind and wave to the dark realm of mental derangement and terrifying physical violence. He elects to arrive at a place too terrible for folk to pass by and notice, and he encounters the fearsome territory
and fury of men inhabited by evil spirits. Their desperate depth of depravity and dangerousness is signified by their frightening emergence from the desolate tombs of the dead. These men are deemed beyond all help and hope. They stir revulsion and dread in every heart that hears of them. What an unimaginable and miserable destiny.

But Jesus went there to meet these prisoners and practitioners of evil. He was sovereign over the demonic oppressors to liberate them, and powerful enough to banish the devil’s minions. The Lord Jesus proved himself superior to all powers, natural and supernatural, and all that is deadly and destructive. He is the strong man and strong Son of God and our Refuge from all that threatens to harm us. He is our all-round and abiding security. Heaven will reveal the times and types of his rescue of us in a hazardous life. Yet, there are those for whom Jesus is the principal upsetter of a preferred way of life that they cannot ever envision quitting. They bid him to depart from them. They deem him unprofitable to their accustomed desires. They are the ones to be pitied in life’s story.

RJS

 Matthew 8 : 5 -13

For the Christian, facts are the foundation of sure knowledge and renewed life in union with Jesus Christ. We are folk of conviction as to the truth of divine revelation laid before us in Holy Scripture. Our confidence and abiding hope are lodged in God the Three-in-One, Father, Son and Holy Spirit. A reality derived from historical record and insight into the invisible sustains and surrounds us. We are inhabitants of the realm of faith with a grasp of verities illuminated only by the light and manifestation of things as they really are by the Spirit of Christ. The Word of God shapes our world view - our understanding of this world, and our incomplete apprehension of the world to come. A God-given certainty accompanies us through life and into the enjoyment of life everlasting. Solid truth surrounds and sustains us. The divine message in the Lord Jesus, Son of God, guarantees an adequacy of accurate perception to the mind and the guidance of the Comforter ensures our safe journey toward eternity.

   The substance of our faith is objective. Its content is communicated and confirmed by God himself at work within us. The basis of our confidence is infallible. But not so is our behavior. We are frail and fallible to a high degree. If God and his truth are immutable we are creatures of fluctuation determined by mood. By mood means that we vary in our apprehension and sensibility toward matters and our attitude and actions are not yet consistent with the will and character of God. Within our subjective selves there is a dissonance with the nature and ways of God. There will be such discord until we are fully delivered from self, sin, and the ways of this world. We are not yet perfect. That is our prospect in paradise. Our holiness and wholeness are partial. The exhortations and encouragements of Scripture, prophetic and apostolic, are essential. We are not only to be instructed in the truths of the Lord; we need to be educated as to being true in the Lord. Life here, under God and with God, is developmental. It is a process of healing. Scripture is comforting and corrective in accordance with the divine compassion.

   There are many lapses in the lives of the saints. Some of these are evident but many more are secrets confined to the deepest crypt at the core of our being, driving our secret conceptions and imaginings, and often not discovered or detected by ourselves. Jeremiah, that man of deep inner disturbances, declares that we cannot know ourselves exhaustively. “The heart is deceitful: above all things: and beyond cure: Who can understand it? (Jeremiah 17:9). Knowing this predicament the prophet wails before the Lord: “I know, O Lord, that a man’s life is not his own; it is not for man to direct his steps. Correct me Lord, but only with justice — not in your anger, lest you reduce me to nothing’ (10:23-24).

   Hence the biblical insistence on justness of outlook and of life. Belief and behavior must be right with a divinely determined fairness of approach to life, evident in active roles and relationships. The God of grace will make us gracious gradually as we discern our continual need for supernatural assistance. “As far as it depends on you, live at peace with everyone” (Romans 12:18). This is an enormous responsibility so contrary to our self-serving ambitions (often disguised). Harmony is a collaborative exercise among the people of God. It is godly, sensible self-denial that promotes peace and harmony. The vengeful heart, wounded unjustly or reacting from offended pride, must struggle through the donation of grace not to provoke conflict and division. Paul does not hector the family of God. It is evident that he sees the problems among folk that are difficult to surmount given the residue within us of the old Adamic nature that still fosters the evil of the curse. He ardently desires the wellbeing of believers individually and collectively (an ecclesiology we have not quite grasped).
 
  We are a congregation, all believers, gathered to the Lord, not separate individuals occasionally swarming together, all busy bees seeking our own advantages and forgetting our obligation of mutual care and service, shared respect and patience, love and fairness (justice). Paul is familiar with the instant instincts of human nature that rush to the fore of our minds and manner. With God’s strong aid we must, with deliberation, curb and quash the evils that still prompt our old, familiar inclinations. May God supply his grace in abundance. May he ever be accessible to our urgent plea for righteousness, and may we always be alert to our total dependence upon him.

RJS

SIXTEENTH SUNDAY AFTER TRINITY 2020
 
COLLECT
Lord God, let your continual pity cleanse and defend your Church we humbly pray; and because it cannot continue in safety without your aid, always preserve and protect it by your help and goodness; through Jesus Christ our Lord.
 
LESSONS
Ephesians 3 : 13 - 21
 
I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.
 
For this reason I kneel before the Father, from whom the whole family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge - that you may filled to the measure of all the fullness of God.
 
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
 
 
DIVINE DIMENSIONS - IMMEASURABLE
Our minds are locked into dimensions. Everything is a matter of size, proportions, mass, extension, area. We are constitutionally compelled to observe all things, visible and invisible by measure. That which is infinite is beyond our grasp. Our perception inevitably balks at limits and boundaries, and even if we attempt in our minds to leap over these restrictions toward a notion of the infinite we can only think in terms of successive stages, portions, degrees. Extension is irrelevant to infinitude, to the concept of unceasing endlessness because it cannot be curbed, cut short. Infinity rolls on continuously - width, length, height, depth. We are out of breath and our minds are befuddled by a reality we cannot assess or contain. The immensity of God in his being and attributes is immeasurable. All our concepts concerning the deity are practically diminishing of his unspeakable dimensions. The Lord is indescribably great. No mental telescope can detect the margins of his substance or essence. It is salutary to admit that he is beyond calculation or confinement. What a wonder it is to enter the realm of prayer as Paul does for the saints. Prayer has the motivating incentive of pressing on to the farthest limits of possibility for the Lord we call upon is the God of the impossible.
 
But is it a wonder that Paul kneels before God? Surely not. Our God is beyond our human capacity to know him fully. We are constrained to bow before him - incomprehensible, but through Jesus Christ the Word, knowable, and increasingly so.
 
Paul points to a God of Personhood who relates to us intimately in his radiant glory and rich goodness as Triune. The Father who adopts his elect as family grants them identity as his children. Great earthly families traditionally exhibit pride in their remarkable exploits, status, accumulation of honors, traditions and, in consequence of these, they glory in their famous names emblazoned upon their escutcheon.  Believers in Christ belong to the greatest family of all that encompasses the redeemed citizens of heaven and those who will join them from earth when their home going eventually occurs. Both segments of the people of God bear the most noble family crest of all through the privilege of special grace that links them with the Son of God with whom, in the mind of God, they have been associated before time was, “Chosen in Christ”.
 
Glorious and inestimable riches are available to this family; the wealth of God’s mercy and provision, wide and always, but particularly the wealth of the human spirit (inner being) as bestowed by the Holy Spirit. The bounty of God is liberally poured out upon us on earth prior to our gaining of our full inheritance in heaven, “the future state”. No benefit could be greater than the indwelling of Christ in our hearts. There are no quotas of blessing in the heavenly resident of our souls. He brings the fullness of God into our possession; He is the inexpressible favor granted to us by the Father. The Three-in-One closeting with us and caring for us.
 
Everything in this brief passage from the apostle proclaims boundlessness - the love of God that settles upon us and surges through us, that grounds us in the firm foundation of eternal affection and compassion; the mighty power that assures all the people of God that they are at the centre and surrounded by the love of Christ that cannot be gauged in its all-round, inexhaustible volume - experienced but never arriving at a point of expiration, a full supply that will never run dry, ever flowing, ever increasing, known in its beneficent nature and effects but surpassing our ability to sum up its length and strength. We are integrated into the sphere of divine love, an ocean of cherishing and endearment we do not have the means to survey.
 
And so grace is extolled to such an extreme extent to encourage us to request and expect great things in the cause of the kingdom, far beyond what we might ask or imagine. “Thou art coming to a king, large petitions with thee bring.”
 
I ask great things,
 Expect great things,
  Shall receive great things.
From The Valley of Vision, A collection of Puritan Prayers and Devotions, Arthur Bennett, Banner of Truth - a superb compilation of uplifting and invigorating meditations.
 
Luke 7 : 11 - 17
 
Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out - the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
 
Then he went up and touched the coffin, and those carrying it stood still. He said, “Young man, I say to you, get up!” The dead man sat up and began to talk, and Jesus gave him back to his mother.
 
They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” This news about Jesus spread throughout Judea and the surrounding country.
 
Jesus entered a village called Nain (Pleasantville). Even the most pleasant locale or happy, vibrant home cannot exclude the coming of death, and sadness cannot be prevented from touching any human life.
 
As Jesus approached the gate of the attractive little town with its aspect of pleasing countryside the grim reality of death was closely encountered. It invades every environment and disturbs every heart. It knows no barriers and penetrates every defense and attempt at denial. We cannot hide from it.
 
Every funeral is a sorrowful occasion, even if only as a reminder of our own tenuous grip on life and our certain mortality.
 
The grieving party that Jesus providentially met was especially piteous. A widow was weeping over her only son. A large crowd was with her to extend silent comfort, but a stricken heart feels cold, empty, and distant from surroundings and onlookers, enveloped in the void of deep personal loss.
 
The Savior of the world looked tenderly upon the distraught lady before him and “his heart went out to her”.  The God-man expressed both human and divine tenderness together. His word of comfort availed. “Don’t cry.” It was followed by Jesus omnipotent command over the power of death. “Young man, I say to you, get up!”
 
The man sat up and was wonderfully restored to his mother.
 
In this poignant incident divine omnipotence was allied to gentle mercy. The sweet strength of God was so beautifully exhibited so that we might not hesitate to call upon him in trouble or distress.
 
His power is proven and our plight may be eased.
 
RJS

FIFTEENTH SUNDAY AFTER TRINITY, 2020
 
COLLECT
Guard your Church, O Lord, with your perpetual mercy; and because in our frailty we cannot stand without your support, keep us always from all that may harm us; and lead us to all that is profitable for our salvation, through Jesus Christ our Lord. Amen.
 
LESSONS
Joshua 24 : 14 -24
“Now fear the Lord and and serve him with all faithfulness. Throw away your gods your forefathers worshiped beyond the River, and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living, but as for me and my household, we will serve the Lord.”
 
Then the people answered, “Far be it from us to forsake the Lord to serve others gods! It was the Lord our God himself who brought us and our fathers up and out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”
 
Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.”
 
But the people said to Joshua, “No! We will serve the Lord.”
 
Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the Lord.”
 
“Yes, we are witnesses,” they replied.
 
“Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.
 
And the people said to Joshua, “We will serve the Lord our God and obey him.”
 
On that day Joshua made a covenant for the people, and there at Shechem he drew up for them decrees and laws.
 
Matthew 6 : 24 – 34
“No one can serve two masters. Either he will hate the one, and love the other, or he will be devoted to the one and despise the other. 1You cannot serve both God and Money.
 
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?
 
And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even 2Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ Or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
 
1Certainly to be devoted to the increase of wealth. . . rules  out that devotion to God which alone is the ground of human integrity or wholeness. (H. Melinsky).
 
2Here the point is that the king was proverbial for magnificence. But not even that magnificence can compare to the way the flowers are clothed. One points to the basic unit; Solomon’s clothes could not compare to that of even one of the flowers. (Leon Morris).

LOYALTY TO GOD: WE WILL SERVE THE LORD

The fundamental condition of human nature is weakness. We are created for dependence upon the Lord - totally; he is to be our strength and our complete reliance is to be upon him. Our frailty as mere creatures is huge in every way. Physically we can only survive within very limited and congenial conditions that are moderated for our comfort. We have a well defined, confined range of adaptability and functional capacity. Under the force of various pressures and weights our bone structure is brittle and subject to fracture, and the flesh that envelopes our various vital organs and inner parts is very soft and tender. How vulnerable we happen to be. Humans can only prove to be strong in comparison with each other.
 
As a race we are all highly exposed to threatening dangers and hazards that can snuff us out in a moment and each of us eventually falls victim to the summons of death - brief life, earthly extinction. The best minds are ultimately delicate given the enormous strains and uncertainties in life that can be brought to bear, and the most resilient constitutions can eventually crack and collapse. In ourselves, under honest scrutiny, we are by nature extremely feeble. Most crucially, as a result of our breach with our Maker and Sustainer, we are fatally flawed and defective in a moral way, being also volitionally erratic, and subject to being easily swayed and unpredictable. It is only outlandish hubris that can cause us to be boastful and self-reliant. Written across our character in bold letters is the devastating description of the content of our hearts, “wickedness and inconstancy”.
 
It is our inconstancy, even as believers, that is addressed in our Scripture lessons for the day. With our speech we make great assertions and utter very solemn vows, but in fact our inner attitudes and outward behavior fall dismally low beneath the talk of the tongue, that instrument of falsehood and deception. It is even possible for we Christians to be unaware of the gravity of conceited, casual, insincere speech before God, and even directly in communication with him.

Joshua gives Israel opportunity to assess its genuineness of professed allegiance to its gracious liberator and deliverer. “Choose for yourselves this day whom you will serve.” In reply Israel recites the benefits it received in covenant with the Lord, but Joshua knows the tendencies of the people to still cling to foreign gods they have discovered beyond the River and also currently adopted in the land they have by grace inherited. He declares their inability to cast these gods away. He knows that in spite of their profession of loyalty to God they remain untrue, and by intimating that in their hearts that they are wavering, he deftly touches on their inconstancy by posing an unavoidable decision: “But if serving the Lord seems undesirable to you, then choose for yourselves. . .” Choices are determined by desires. The will of sinful man is not the arbiter of our deepest desires but their captive. Hence Joshua’s verdict on Israel’s verbal superficiality, “You are not able to serve the Lord.” The holiness of God, the claims and prerogatives of God do not appeal to the Israelites. Their false declaration acknowledges him but in their desires they abandon him.
 
Former idols of the heart may still beckon to us and stick to us annoyingly, and we can be tempted to cling to them and fall in line with their seductive suggestions - the acquisitions and ambitions fostered by the gods of gratification and worldly greatness are alluring, and may even take on a pronounced religious guise. We may wrongly perceive that “he is our God”, but he may simply be the figment of our own self-serving imagination and wants. Idols that are fabricated in the misled mind are, of all fancies, most dangerous. The Lord must teach us about ourselves as well as about himself. We must match together in a state of holiness. Serving the Lord is a costly, painful dying to self. We are not able, as Joshua recognized, to serve the Lord but by his grace and enabling alone.
 
The Lord Jesus is, of course, fully acquainted with our divided loyalties and inconsistencies, but he warns us that no one can really serve two masters, exercise a duality of devotion, or adhere to a plurality of allegiances. He specifically instances the ancient and yet very modern god, Mammon, a name which is now accurately rendered as Money. The pursuit of wealth and wellbeing for our own sakes and satisfaction is exceptionally perilous. Riches are not sinful in themselves. The moral issue to consider is how affluence is gained and as to how it is dispersed, but in our fallen state riches can cultivate many evils; failure in probity and rectitude, greed, arrogance, presumptuousness, social superiority, and that most fatal flaw of lack of reliance upon God.
​
Our secret interior idols are simply expressions of the inclinations of the heart. Pursuit of our own preferences and proposed glamorous and gratifying results is the essence of idolatry. The goals and gains of our self-will are images of our own selves usurping the sovereignty and supply of the Lord. Our hearts are the chapels of our own ungodly desires and devotion. We neglect the comforts and commands of the word of God, his speech of endearment and demand. We repel his companionship and wise control.
 
The words of the Lord Jesus are powerfully striking and convicting, and they bring us to our knees in penitence and prayer:
 
“Hear O Israel, the Lord our God is one. And you shall love the lord your God with all your heart and with all your soul and with all your mind and with all your strength.”
 

RJS

The New Testament in Its World Workbook: An Introduction to the History, Literature, and Theology of the First Christian by Nicholas Thomas Wright & Michael Bird

For this person, the Bishop's Blockbuster has not the slightest appeal. Background information concerning the New Testament only has "saving value" if it is clearly in support of the New Testament Gospel. Apart from this the acquisition of historical and cultural knowledge is a time-consuming and futile pursuit.

Background knowledge, as advantageous as it may be under right circumstances, will not deliver the soul of sinful man, though it might fascinate the human mind, and swell the sense of superiority of readers over the common laity. If the principal author errs in that most vital area of justification by faith alone, and the nature of the atonement, the above volume will merely load the human brain with heavy verbiage and lighten the wallet of hard-earned cash.

Holy Scripture carries the message of divine redemption quite adequately and accurately on its own. It is sufficient for the communication of a complete salvation. The simplicity of the "way of salvation" is its cardinal quality as to its comprehension and magnificent charm. The Old Testament lays the basis for the Gospel and the New Testament explicates the welcome message to the full.

The cultural contexts of the various documents that comprise the Bible are of great assistance to our appreciation of the Word of God only when the Word is gratefully received in faith and humility. If the facts of historical events and cultural features are taught by those who dispute the teaching of Holy Writ in its primary assertions the scholarship, however elegant and exhaustive, is greatly diminished in its usefulness and spiritual benefit, and many, more modest publications than the above, abound for the education of sincere believers.

No culture at any time determines the content of the Gospel. We cannot be sure, even, of which strands of culture had any determining affect/effect upon the writers of Scripture, and in what sense they regarded and interpreted contemporary philosophy, literature and ideology, or what nature of nuance they employed from any vocabulary available to them.

N. T. Wright has already stolen the heart and essence of the gospel from those eagerly enquiring about it (Justification and Atonement). Atonement and justification are the keys to the kingdom and N.T. Wright has cast them away.

N.T. Wright's claim for his specialist expertise as being necessary for our accurate comprehension of the Bible's message has already stolen the Scriptures from those seeking to know the Word of God. The people of God must now rely upon a new priestly caste of professional scholars who alone are wise to the secrets of divine revelation and capable of conveying them to us.

N.T. Wright shadows the lines of Scripture with his proud, emphatically pedagogic "second digit" (it wags), repeating necessary terms as and because they arise, but distorting the meaning at many significant points.

N.T. Wright has promoted first century Gentile thought above the authority of the Old Testament. "The Scripture is that wherewith God draws us unto him. The Scriptures sprang out of God (expectation), and flow unto Christ (fulfillment), and were given to lead us to Christ (completion). Thou must therefore go along by the Scriptures as by a line, until thou come at Christ, which is thy way's end and resting-place." Scripture is sufficient in its role of conducting us safely to the Lord Jesus. --- William Tyndale

N.T. Wright has greatly reduced the personal spiritual intensity of intimacy with our Savior God to be enjoyed fully by the children of God as they trace the mystery of saving grace extended toward them individually through the eternal and infinite love of the Lord. (1 John 1: 1-4).

If most of us did not unduly defer to fame, success, and opaque scholarship we would have to concede that N.T. Wright is not a safe guide to eternal salvation and there has to be the issue of his intellectual resources which, sadly and inevitably, compromise our way to life in and with God.

This latest hefty tome is not the treasure it purports to be in all the recent hype. We hope its publishers, in the interests of the environment, printed it entirely on recycled paper, possibly reclaimed from previous NTW publications. However, its weight and dimensions would qualify it to serve as a handy doorstop, or even more suitably as a means of keeping a stout cathedral door ajar for the convenience of guests who may wish to enter the building.

With chirpy Michael F. Bird as his co-contributor it may be wondered if antipodean Anglican Reformational theology is about to crumble.


By Roger Salter
Special to Virtueonline
www.virtueonline.org
September 18, 2020

FOURTEENTH SUNDAY AFTER TRINITY, 2020

THE COLLECT
Almighty and everlasting God, grant that by your help we may grow in faith, hope and love; and so that we may obtain what you promise, make us also to love what you command; through Jesus Christ our Lord. Amen.
 
LESSONS
2 Kings 5 : 9 - 16
So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away saying, “Behold I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus better than all the waters of Israel. Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” But he said , “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused.
 
Galatians 5 : 16 - 24
But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. But those who belong to Christ Jesus have crucified the flesh with its passions and desires.
 
Luke 17 : 11 - 19
On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance, and lifted up their voices, saying. “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.

THEY WERE CLEANSED

In popular terms many skin ailments in the Bible were defined as leprosy. Various infections and diseases happened to cause the embarrassment and alienation of victims, and members of society were naturally afraid of close contact. Social distancing is an ancient policy for the preservation of sound health. Lepers were considered vile and unclean by the public which shunned them mercilessly.
 
Naaman, a successful military strategist and commander, was shamed by an ugly skin disorder that could well have brought him disrespect and exclusion from the social circles to which he felt entitled. News of Elisha’s miraculous healing power brought him to the prophet’s door. He came in grand style worthy of his eminence that would surely impress the man of God and elicit a famous display of deferential and ceremonial healing. Elisha was not having it. Any worthy approach to his Lord required genuine humility, and a mere messenger was despatched to greet the proud Syrian victor of recent success.
 
Instructed to bathe in the Jordan, “Wash and be clean”, Naaman concluded that such compliance was beneath his dignity and refused to comply. So much was at stake that Naaman’s servants persuaded him to obey the prophet, and dipping himself seven times in Israel’s waters the choosy leader of his army emerged clean. The experience of divine power through the command of the prophet, to whom he did not wish to defer, brought the arrogant Syrian to the point of reverence toward’s Israel’s God. He became convinced of the uniqueness and sovereignty of God. What followed, we can only hope, was a walk with God and the conversion of some of his men.
 
Walking to Jerusalem through terrain where Jews and Gentiles would cross paths Jesus was encountered by ten lepers, who, shouting from a safe distance cried, “Jesus, Master, have mercy on us”. Jesus advised them to register with the priests as cleansed men. As they went they were healed. In the act of going they became knowing of the miracle that instantly restored them. It was a glorious discovery of the help of the Lord. Only one individual stopped to take stock of the situation, and gratitude overwhelmed his soul. He turned back, extolling God for his generous mercy, and fell joyfully and humbly at the feet of the Savior. Among the ten his praise and thankfulness were exceptional. And he was doubly despised; first as a leper, and then as a contemptible outsider - “Now he was a Samaritan” of whom nothing worthy was expected. The grace of the Lord Jesus is astonishing and immeasurable.
 
Paul addressed the Galatians with the description of the worst infection possible - the leprosy of the human soul. Its vile symptoms are enumerated by the apostle in shocking and convicting candor. His warning is that the uncured disease of sin definitely excludes the unrepentant, unregenerate from the wellbeing and blessedness of the kingdom of God. An internal cleansing and purification is necessary and its evidence is detected as the fruit of the Spirit, the marks of which he delineates for us. Our moral vileness, discerned in our uneasy conscience, is purified by the blood of Jesus shed on our behalf. A Substitute has borne the consequences of our many offenses. We are accepted and forgiven by God, and no longer under the condemnation of the law. And the Holy Spirit renews and refines our desires from here on.            
 
Naaman’s servants put him in mind of “the great word” spoken by Israel’s prophet. It was the remedy for his annoying plight. The people of God are now entrusted with the great word of the gospel, the only cure for the deadly pandemic of inborn sin that manifests itself in so many tragic and deadly ways in human life. By nature man is so often too proud to be reliant upon the merciful word of God, yield to the Lord Jesus Christ, and trust him for cleansing and cure. Our sinful ego must stoop before the Lord in faith and humility and trust the Redeemer who holds forth the only satisfactory remedy for the plague of human hearts.
 
It is spiritually and eternally fatal to repudiate the invitation of divine grace and forfeit life in the favor of God and everlasting communion with him. At this moment there is still opportunity for we lepers to cry out to the Lord Jesus himself, “Jesus, Master, have mercy on us”. Martin Luther opines that faith and humility  are indissolubly united as one in the penitent heart.
 
RJS

THE TWELFTH SUNDAY AFTER TRINITY 2020
 
COLLECT
 
Almighty and everlasting God, you who are always more ready to hear than we are to pray, and are willing to give more than either we deserve or desire: Pour down upon us the abundance of your mercy, forgiving us those things that cause guilt within us, and giving us those good things which we are not worthy to ask, except through the merits and mediation of Jesus Christ, your Son, our Lord. Amen.
 
LESSONS
 
2 Corinthians 3 : 4 - 9
 
Such confidence as this is ours through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant - not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
 
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious? If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness!
 
Mark 7 : 31 - 37
 
Then Jesus left the vicinity of Tyre and went through Sidon, down to the sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
 
After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means, “Be opened!”). At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.
 
Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”   

Miracles
 
I believe the miracles; but I believe in the miracles on account of Christ, instead of believing in Christ on account of the miracles.
 
If you dispense with the miraculous, there is a whole period of History (that of the Jewish nation), and a single transcendent Life (that of Jesus Christ), and one majestic Story (that of Christendom), which you’ve got to account for without it and you cannot. These three are inexplicable without miracle.
 
John “Rabbi” Duncan
 
 
A CLUSTER OF COMMENTS
 
The Collect
 
Collects, these brief weekly prayers adapted and arranged by Thomas Cranmer in the period of the English Reformation, constitute a treasury of doctrinal and devotional thought. They are choice nuggets of Christian desire and Scriptural understanding. They advise theological conviction and encapsulate reverent requests offered to God through the name of our Advocate Jesus Christ.
 
Collects express the yearning of our hearts corporately and individually in a manner and style that edifies our minds. Collects concisely summarize our approach to God on various occasions. If they were collated and compiled, literally collected together, they would provide us with a poetic systematic theology of great truth and beauty.
 
This week’s special prayer reminds us of the enormous generosity of the Lord who is ‘more willing to hear than we are to pray; more willing to give than we deserve or desire”. Our slackness and lack of expectancy in prayer ought to be dismissed by the belief of this amazing truth. We do not receive because we do not ask - certainly not with due faithfulness and fervor.
Unbelief and unresolved issues of conscience hinder and dampen our prayer. Our genuine unworthiness dissolves before the throne of grace when we approach our Father through the merits of Christ. He lays our petitions in the lap of the Lord.
 
Paul’s Thoughts on Confidence and Competence.
 
Apostolic ministry, and all subsequent ministry, is grounded in and performed through the power and enabling of divine grace. Licensed or lay, the service of the cause of Christ and his gospel should never be praised as human accomplishment.  Anything of benefit is always the result of God with us and in us, as Paul often states. “Not that we are competent in ourselves.” That is the admission of the people of God. “He has made us competent.” That is the confession of the true believer and sincere servant. There is no room for the self-congratulatory spirit among Christians. John Calvin is right to opine that the praise of men is theft of the glory of God.  Paul was by nature an inveterate boaster. It is evidence of great grace at work within him that he could wholeheartedly expresses entire reliance on the enabling and upholding of the Lord in his gospel endeavors.
 
Some folk of a wild disposition diminish the authority of Scripture by claiming that it is the dead letter, while their whims and hysterical action is of the Spirit. The fact is that the Spirit as author of the word will never contradict that word by creating uncontrolled excitement, self-will, personal display, and immoral action in any individual. The life of the Spirit is in the grasp of the meaning of Scripture and the obedience accorded to the book of the Lord. Paul is not attacking the literature of the Lord but the inability to listen to it in a vital and responsible way.
 
The Healing of the Man Who Was Deaf.
 
It was an act of kindness on the part of the people who brought the deaf man to Jesus for healing, and a demonstration of a degree of faith, certainly in the Lord’s power to heal. But the overriding expression of compassion, divine compassion, was exhibited by the Saviour. It is the close and direct concern and care of the Lord in dealing so personally with this unfortunate individual. He is taken aside from the crowd. Jesus’ interest in us is specific.
 
Jesus is not attracting attention as some sort of egotistical wonder worker. He even discourages publicity. Jesus’ concentration is upon the victim of serious handicaps in life. The man’s hearing is non-existent. Jesus places his fingers in the non-operative ears of the man for whom he feels genuine sympathy. Jesus touches the point of urgent need.
 
When Jesus aims to cure or console his aim is accurate.
 
The description of Jesus’ loosening of the tongue and the removal of the poor man’s speech impediment is graphic in relating the very committed involvement of the great Physician of human ills. With his own spit he moistens the invalid’s tied and almost silent organ of speech. This is an intimate gift of the capacity to vocalize from the Redeemer to a very frustrated human being.
 
The God-man looks upward to the source of his remarkable miraculous power: “He looked up to heaven.” His concern to heal is so intense that he emits a deep sigh. The Man of Sorrows identifies with the sufferer before him and who is looking to him. He issues the command of deliverance from infirmity. “Be opened!” The dysfunctional ears are opened and the tongue was released “so that he began to speak plainly”. The gracious action of the Lord is complete. The 1662 version of the narrative is striking: “The string of his tongue was loosed.” It causes you to feel the reality of what had occurred so wonderfully.
 
All our physical faculties are gifts from our marvelous Maker, thus with our senses we are equipped for awareness of God’s creation around us. We are able to make adventurous discoveries in the realm of the Lord’s material and visible handiwork.  But our stock of means of perception betoken something even more profound - the faculties of mind and spirit that are meant to perceive divine messages and meaning as he communicates them in his self-disclosure and the revelation of his mind. We have the eyes and ears of the heart, the taste for knowledge, we inhale the perfume of beauty as it wafts toward us, and we sense the sources of pleasure.
 
Our mental and spiritual functions correspond to physical functions, and through them we register experience more profound and intense than bodily sensation. That is why the word of God exhorts us to hear the truth it conveys, see the glory of the Lord it portrays, taste of his goodness that it describes, smell his proximity, and feel his love. and translate all awareness and experience to sweet communion with our Triune Maker and Redeemer.
 
RJS

ANGLICANISM AND JUSTIFICATION
 
James Buchanan in his magisterial work on the subject of Justification inveighs against the dangerous distortion of this Scriptural doctrine of prime importance. He does so with obvious pastoral concern for those deprived of the liberty and joy that this sublime truth confers upon believers and anxious inquirers eager for the assurance of salvation. There are many twisted versions of the meaning of justification abroad throughout Christendom and it is a gospel necessity to refute these errors concerning the way to life in step with God.
 
By deferring full justification to the end time, N.T. Wright seriously participates in the cultivation of spiritual anxiety in tender souls and he fosters the suppression of Christian liberty and felt confidence in the Savior in the children of God. NTW joins an array of false teachers who perplex the Lord's people with bold and baffling contradiction of the plain teaching of Holy Scripture. No wonder that John Newton opined, "I get more warmth and light sometimes by a letter from a plain person, who loves the Lord Jesus, though perhaps a servant maid, than from some whole volumes, put forth by learned doctors" (Christian History, Issue 81, 2004).
 
It is against the plethora of erroneous teaching on the way of salvation that Buchanan administers the consolation afforded us in the redemption wrought by our Lord Jesus Christ.
 
"These views are as injurious to the souls of men, as they are dishonoring to the work of Christ. They prevent many from 'receiving and resting on Christ,' at once and alone, 'for salvation, as he is freely offered to them in the Gospel;' and even when there is a yearning of heart towards him, and perhaps an incipient trust in him, they prevent all 'joy and peace in believing,' by spreading a veil over the eye of faith itself, and generating 'the spirit of bondage unto fear.' These obstacles to a simple, childlike, cordial, confiding reception of the Gospel as 'glad tidings of great joy,' can only be removed by a right apprehension of the completeness, and efficacy, of that satisfaction, which Christ has already made to the law and Justice of God."
 
NTW casts a veil over the simple, saving gospel, over the only trustworthy source of salvation truth - the word of the Lord Jesus Christ impressed upon the heart. Redemptive knowledge is his to impart: "By his knowledge my righteous servant (student Isa. 50:4-5) will justify many" (Isaiah 53:11b).
 
Buchanan devotes a chapter in his classic study of justification on the history of the doctrine in the Church of England. He outlines the various attempts at denying the confessional allegiance of the English Church to the principle of justification by faith alone and states that the family of Reformed Churches on the Continent regarded the Ecclesia Anglicana as being in fundamental harmony with themselves as to how salvation in Christ is to be grasped.
 
"When we turn to the Articles this one fact should be conclusive;- all the Protestant Churches, at home or abroad, Lutheran and Calvinistic, whether they be adherents of the Augsburg, or French, or the Belgic, or the Westminster Confessions, will cheerfully accept the 11th Article, and the 'Homily of Salvation,' as being in substance a sound and correct expression of their faith on the subject of Justification - provided only they be allowed to understand them in their plain and obvious meaning . . . At the era of the Reformation, therefore, the Church of England formed no exception to the unanimity which then prevailed in regard to the ground and method of a sinner's acceptance with God; And if the light of the Gospel, which dawned upon her at first so brightly, has often since then suffered a partial eclipse, she has always preserved her Articles and Homilies as the authorized exponents of her creed; and there have never been awanting, in any age of her history, some faithful and steadfast witnesses to the truth, such as Davenant and Downham, Barlow and Beveridge, Andrewes, and even the 'judicious' Hooker, - who continued to shine 'like lights in a dark place,' and transmitted a noble testimony to the generation following.' (James Buchanan, D.D.,LL.D., The Doctrine of Justification, Banner of Truth, 1961).
 
THE ANGLICAN FORMULARIES ON JUSTIFICATION
 
Article 11. Of the Justification of Man
 
We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings: Wherefore that we are justified by Faith only is a wholesome Doctrine, and very full of comfort, as more largely expressed in the Homily of Justification.
 
Excerpts from the Homily on Justification
 
Part Two
 
But this saying that we be justified by faith only - freely - and without works, is spoken for to take away clearly all merit of our works, and being unable to deserve justification at God's hands: and thereby most plainly to express the weakness of man and the goodness of God; the great infirmity of our selves, and the might and power of God; the imperfection of our own works, and the most abundant grace of our Saviour Christ; and therefore wholly to ascribe the merit and deserving of our justification unto Christ only, and his most precious blood-shedding. This faith the Holy Scripture teaches us; this is the strong rock and foundation of Christian religion: this doctrine all old and ancient authors of Christ's Church do approve; this doctrine advances and setteth forth the true glory of Christ, and beateth down the vain-glory of man; this whosoever denieth, is not to be accounted for a Christian man, nor a setter-forth of Christ's glory: but for an adversary to Christ and his Gospel, and for a setter-forth of men's vain-glory.
 
Part Three
 
Truth it is, that our own works do not justify us, to speak properly of our justification: that is to say, our works do not merit or deserve our remission of sins, and make us, of unjust, just before God: but God of his mere mercy, through the only merits and deservings of his Son Jesus Christ, doth justify us. Nevertheless, because faith doth directly send us to Christ for remission of our sins; and that, by faith given us of God, we embrace the promise of God's mercy, and of the remission of sins - which thing none other of our virtues or works properly doth - therefore the Scripture useth to say, that faith without works doth justify.
 
Salient Comments
 
Justification by faith, according to the standards of constitutional Anglicanism, is "the strong rock and foundation of Christian religion" an assertion that equates to Luther's statement that justification is the doctrine by which the church stands or falls.
 
Dom Gregory Dix, eminent liturgiologist, remarks that Cranmer's Prayer Book is "the only effective attempt ever made to give liturgical expression to the doctrine of 'Justification by faith alone.'"
 
"Thomas Cranmer discovered the biblical doctrine of justification by faith alone when he was a student at Cambridge University. When he became Archbishop of Canterbury, he used his considerable liturgical talents to ensure that this doctrine was incorporated into the official forms of worship of the reformed church of England (Owen Collins, Introduction, The Daily Book of common Prayer, Eerdmans, Grand Rapids, Michigan, 2000).
 
It is glaringly evident that NTW functions as a scholar and theologian at a far distance from the tenets of classic and authentic Anglicanism. He doesn't mind, of course, as he sees himself as a pioneer into clearer truth, but the fact remains that he is a renegade voice on the Anglican scene and a dismantler of its historic faith as are so many other deviant bishops in our time (Welby, Cottrell, Baines, etc) . The excuse for this state of affairs that is often proffered is that Anglicanism is a big tent. And of course, so it should be in the unity of revealed truth and faithful proclamation. But the license for untrammeled inclusivity has meant that our beloved Communion has become a mega-marquee of miry muddle. Many clergy ought to examine their consciences concerning denominational attachment, and especially those leaders culpable of lax doctrinal discipline.
 
THE STANCE OF NTW
 
NTW states that the resolve to adhere to historic creeds and confessions of the church is imitative of the Roman Catholic attitude. He thinks it odd that conservative Protestants should be of a similar mind. Obviously, everything depends upon the quality of tradition being upheld and conserved. Imprecision is a tactic of NTW when he endeavors to remove an orthodox obstruction to the many novelties he intends to impose upon Christian comprehension. "Come on", he remarks, the word, God's word is sufficient." But that is not enough to claim "the word, the word" when it is recognized that the word of God, even when appealed to, is often perverted, and pastoral concern for the integrity of the gospel, and the wellbeing of the flock of Christ determines that the church must guide and clarify the deposit of truth entrusted to it.
 
The Church is the witness and keeper of Holy Writ (Article 20). By the guidance of God the Church establishes safe steps to truths that are sure (the Trinity, the Deity of the Lord Jesus, the efficacy of his blood-shedding) that need to be mapped with clarity. Statements of faith must be formulated, agreed and disseminated. NTW showers us with many. The mind of the Church matters and it seeks to harmonize with the mind of the Spirit in Holy Writ. In its confessions the Church submits to examination and avoids equivocation, a popular device with those bent on disruption. With the clamor of many voices falsely claiming to be speaking for the Lord creeds and confessions are a necessity.
 
John Robinson, Calvinist dissenter ministering in Holland in the 17C, despatched a company of like-minded believers emigrating to the New World in the interests of religious freedom, with an encouraging word of farewell: "God has more light yet to break out of his holy Word" - a message of enormous comfort to this "key-tapper" in a time of pastoral need. NTW sees himself as a luminary shining forth this "more light". So, also, do many other errorists. Claims of new light need to be rigorously checked. Robinson was referring to brighter, fuller, streams of continuous pure light - not to a change of filaments or bulbs. Robinson was looking to genuine, useful light and not to sudden flares and sparks that indicated problems with apparatus. Robinson did not envisage new light, but more light already recognized and enjoyed, and increasingly strengthened. Certainly, In his case Robinson was not envisaging change in the key principles of the gospel but confirmation of truth emphasized more fully in the effulgence of the Spirit's shining navigation through the deeper mysteries of God.
 
When NTW is critical of a doctrine he seeks to restyle he does so dismissively with over -simplification and the charge that its adherents are hopelessly naive. Their retention of justification by faith, now that he has corrected their mistakenness, is hopelessly pathetic. He sets them up as people lacking substance (straw men) and then peppers them with cheap shots in pursuit of his role as cleric of confusion combining heresy with hubris.
 
NTW's explanation of justification by faith is not simply a dilution of the gospel, but rather, a denial: "This, then, is Paul's famous doctrine of "justification by faith." It is not that "faith" in the sense of a "religious awareness" is somehow a kind of human experience that is superior to others, but that those who believed the gospel and were loyal to the One God it unveiled were to be known, and were to know themselves, as the single worldwide family promised to Abraham. And that meant a new community sharing a common table despite all differences: neither Jew nor Greek, neither slave nor free, no "male and female", since all "all are one in Messiah, Jesus" (Paul, p161).
 
This is such a lame summary of the powerful doctrine of justification by faith - forgiveness from God; acceptance with God - for rebellious and wretched sinners! NTW has stated that justification is not a "salvation" term. What conviction of sin and rescue does the man enjoy? Essentially a universal community under God seems to the sum of his message - Jewish ethnic and religious symbolism removed for the admission of Gentiles. A woeful evacuation of the gospel from teaching, too tepid to stir the hearts of those seeking "real Salvation and the true Knowledge of God'.
 
It is remarkable that the lessons for the Sunday ahead at time of writing (The Eleventh Sunday After Trinity) boldly refute the miserable views of professor Wright.
 
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you - unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with Scriptures . . . (1 Corinthians 15: 1-3).
 
But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast saying, "God be merciful to me, a sinner!" I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. (Matthew 18:13-14).
 
No wonder the collect for the day draws near to our heavenly Father in these words expressing the divine preference for mercy upon his people: Lord God, you who show your almighty power most of all in showing mercy and pity: Mercifully grant us such a measure of your grace, that in obeying your holy commandments we may obtain your gracious promises, and share in your heavenly treasure; through Jesus Christ our Lord. Amen.
 
There cannot be any doubt as to the nature of the gospel of justification by faith in the quote from St Paul. It declares salvation from sin as being of "first importance". We are assured of the gospel of Paul. It was not merely concerning a universal community, but a rather specific community - those justified by faith.
 
The tax collector mentioned by the Lord Jesus, the one who merits and grants our salvation, is a mightily humbled, importunate sinner (just like Luther). The Author of our salvation declared him justified before God - not merely a candidate for a universal community, but again a very particular community - those justified by faith.
 
Surely the Lord Christ and the apostle Paul are trustworthy voices! That is why the doctrine of justification by faith is "famous"!
 
By the way, if only the tax collector did not look "up to heaven'. It is the wrong direction according to NTL, branding all who use the expressions as benighted literalists. O, we are all so wrong until we meet the Sage of Sarcasm - the mood in which Luther is censured:
 
"Once gain the problem has been the wrong framework. If we come with the question, "How do we get to heaven," or, in Martin Luther's terms, "How can I find a gracious God?" and we try to squeeze an answer to those questions out of what Paul says about justification, we will probably find one. It may not be totally misleading. But we will miss what Paul's "justification". is all about. It isn't about a moralistic framework in which the only question that matters is whether we human beings have behaved ourselves and so amassed a store of merit ("righteousness") and, if not, where can we find such a store, amassed by someone else on our behalf. It is about the vocational framework in which humans are called to reflect God's image in the world and about the rescue operation whereby God has, through Jesus, set humans free to do exactly that." (Paul: The Challenge of Paul).
 
The passage above does nothing to Wright's credit. It is, frankly, quite childish and ultimately quite revealing of its author's spiritual state of insensibility to the basic gospel. Believers do not desire "to get to heaven" in some childish fairy tale sense. They are desirous of fellowship and close communion with God. They long to lodge with him everlastingly. They do know how to deal with figurative language. Knowing their unworthiness, wretchedness and guilt their overwhelming desire is to find "this gracious God" whom they have wantonly offended, who appeals for their safe return to him. There is no need "to squeeze" with great pressure justification by faith from the content of Scripture. It is plainly to be seen. They have not simply drifted into misbehavior. The have sinned against the Lord with hostility and seriously grieved him. Wright has scorned the imputed righteousness of Christ and scaled down the great deliverance he has wrought for us, diminishing the infinite compassion and glorious kindness of our dying Lord whose atoning work annihilates sin and death.
 
Psalm 143:2 cited in the introductory service of Morning Prayer in BCP 1662 (O how we need such verses at the outset of our trite approach to worship) puts us in mind of our dire need of justification: Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified.
 
Modern rendition: Do not bring your servant into judgment, for no one living is righteous before you. NIV.
 
Our predicament is that we have no righteousness now or potentially. It is already too late and impossible to strive for it. We need the righteousness of another afforded to us in the Gospel.
 
N.T. Wright is not only far inferior to Luther as a pastor. He is no true pastor at all.
 
A quote for July 14 from the excellent and highly recommended daily devotionals from Luther Alone edited by James C, Galvin Zondervan, 2005
 
"Don't make the mistake of thinking that Christians are people who never sin or feel sinful. Rather, because of their faith in Christ, God simply doesn't attribute their sin to them. This teaching is comforting to those who have terrified consciences. For good reason we often try to impress on people that sins are forgiven and that righteousness is attributed to believers for the sake of Christ." (Galatians 2:16).
 
"He shed his most precious blood for you."


By Roger Salter
Special to Virtueonline
www.virtueonline.org
August 21, 2020

 
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